Category Archives: O’Bryen

Owen O’Conor, the O’Conor Don 1763 – 1831

Owen O’Conor, the O’Conor Don (1763 – 1831), of Belanagare and Clonalis, co. Roscommon was the brother in law of Patrick Grehan Senior (1756 -1832). He was married to Judith Moore’s eldest sister Jane. So he’s a 5th great-uncle.

He was the first Catholic M.P. for Roscommon since his ancestor Sir Hugh O’Conor Don (1541-1632) ,  his son and two grandsons were also M.P’s. He was a friend, and colleague of Daniel O’Connell, who wrote to his son Denis after his death

” The death of my most respected and loved friend, your father, was to me a severe blow … How little does the world know of the value of the public services of men who like him held themselves always in readiness without ostentation or parade but with firmness and sincerity to aid in the struggles which nations make for liberty … I really know no one individual to whom the Catholics of Ireland are so powerfully indebted for the successful result of their contest for emancipation … His was not holiday patriotism … No, in the worst of times and when the storms of calumny and persecution from our enemies and apathy and treachery from our friends raged at their height he was always found at his post. “

He was only an M.P. from 1830 – 12 June 1831, but the seat was inherited by his son Denis who was an M.P for sixteen years, and later his grandson Charles Owen O’Conor who was an M.P for Roscommon for twenty years.

The O’Conors were descended from the ancient kings of Connaught through a younger son of Sir Hugh O’Conor Don (1541-1632) of Ballintubber Castle, sometime Member for county Roscommon. Owen’s grandfather Charles O’Conor (1710-91) was a noted antiquary and his father Denis and uncle Charles (1736-1808) of Mount Allen, as heirs to one of the oldest and most extensive Irish landholding families in the province, participated in the Catholic agitation of the late eighteenth century.

Owen, who served as a Volunteer in 1782 and was one of the Roscommon delegates to the Catholic convention in 1793, was also active in this campaign and probably became involved with the United Irishmen. However, except for his remark to Wolfe Tone in January 1793 that he was prepared for extreme measures, he steered clear of revolutionary activity, unlike his radical cousin Thomas (of Mount Allen), who in 1801 emigrated to New York; it was there that his son Charles (1804-84) became a prominent Democrat lawyer.

Denis O’Conor’s fourth cousin Dominick O’Conor (d. 1795) had left Clonalis ( the family house, and estate)  to his wife Catherine (d. 1814) and then to Owen as future head of the family. This was disputed by Dominick’s younger brother Alexander, who succeeded him as the O’Conor Don and had delusions of establishing himself as a self-styled monarch in a rebuilt Ballintubber Castle; he and his next brother Thomas, who predeceased him, were described by Skeffington Gibbon as ‘men of high and noble birth, but from their eccentric, secluded, pecuniary difficulties and habits, hardly known beyond the walls of the smoky and despicable hovels in which they lived and died’. After protracted litigation that reduced the value of the property, O’Conor purchased Clonalis outright in 1805, and on Alexander’s death in December 1820 he inherited the headship of the Don part of the old Catholic clan of the O’Conors. 

By the early 1820s the O’Conor Don was one of the most influential of the older generation of reformers in the Catholic Association. He played a leading part in the regular petitioning by Catholics in Roscommon, where he gave his electoral support to the pro-Catholic County Members. He spoke against the introduction of Poor Laws to Ireland and the increased Irish stamp and spirit duties. He stood in the general election of 1830,  pledging to support a range of radical reforms and to devote the rest of his life to the Irish cause. He was returned unopposed as the first Catholic to represent Roscommon since his ancestor Sir Hugh.

Twenty-seven generations of great-grandparents

A while back I posted that if you are somehow descended from Patrick Grehan Senior (1756 -1832) and Judith Grehan (neé Moore), then you are a fourth cousin of Anne Boleyn , and a fifth cousin of Elizabeth 1st. You can find that post here.  I hadn’t taken it any further, so I’m grateful to Nancy Beckley for pushing things back to Edward the First. I picked it up, and pushed it a bit further. It all seems very impressive until you do the maths. 27th great-grandparent means there are another 536 million other great-grandparents who aren’t kings or queens. Still it’s always nice having a saint in the family.

Saint Margaret is Scotland’s only royal saint, and Malcolm is the one in Macbeth. 

27th great grandparents William the Conqueror (1028–1087) and Matilda of Flanders (1031-1083), and also Saint Margaret and the Scottish king Malcolm III. 

26th great grandparents Henry I (1068 – 1135) and Matilda [originally christened Edith] of Scotland (c. 1080 – 1 May 1118),

25th great grandparents Geoffrey V (1113 – 1151) of Anjou and Matilda, (1102 – 1167)

24th great grandparents Henry II ( 1154 -1189) and Eleanor of Aquitaine (1122 -1204)

23rd great grandparents King John (1199-1216) Isabella of Angoulême (1188 – 1246)

22nd great grandparents Henry III (1207-1272)/Eleanor of Provence (1223 – 1291)

21st great grandparents: King Edward I (1239-1307)/Eleanor of Castile (1241 – 1290)

20th great grandparents:  Elizabeth of Rhuddlan (1282-1316)./ Humphrey de Bohun, (1276-1322) 4th Earl of Hereford (second husband)

19th great grandparents:  Lady Eleanor de Bohun (1304-1363)/James Butler (1305-1338), 1st Earl of Ormond

18th great grandparents:  James Butler (1331-1382), 2nd Earl of Ormond/Elizabeth Darcy (1332-1390)

17th  great grandparents: James Butler (1359-1405), 3rd Earl of Ormond/Anne Welles (1360 -1397)

16th  great grandparents:  Richard Butler (1395-1443), Sir Richard Butler of Polestown/ Catherine O’Reilly(1395-1420), Gildas O’Reilly, Lord of East Breifne

15th  great grandparents:  Edmund MacRichard Butler (1420-1464), The MacRichard of Ossory/ Catherine O’Carroll (?-1506)

14th  great grandparents:  Sir James Butler (1438 -1487),/Sabh Kavanagh (1440 -1508), Princess of Leinster, daughter of Donal Reagh Kavanagh MacMurrough, King of Leinster (1396-1476)

13th great grandparents:  Piers Butler (1467-1539), 8th Earl of Ormond/Margaret Fitzgerald (c.1473 -1542)

12th great grandparents:  Thomas Butler (?-1532)/wife not known

Rory O More

11th great grandparents:  Margaret Butler/Rory O’More (?-1556)

10th great grandparents:  Lewis O’More/wife not known

9th great grandparents:  Walter Moore/Alicia Elliott

8th great grandparents:  Patrick Moore/Joan O’Hely

7th great grandparents:  Edmund Moore/Elizabeth Graham

6th great grandparents:  James Moore (?-1741)/Mary Cullen

5th great grandparents:  Edward Moore (?-1787)/Jane Reynolds

4th great grandparents:  Judith Moore (1763-?)/Patrick Grehan (1758-1832)

3rd great grandparents:  Patrick Grehan (1791-1853)/Harriet Lescher (1811-1877)

2nd great grandparents:  Celia Mary Grehan(1838-1901)JohnRoche O’Bryen1810-1870

1st great grandparents: Ernest A O’Bryen 1865-1919/Gertrude Purssell 1873 -1950

Montreal 1886

28th August 1886

 

Mgr. O’Bryen is the type of the Roman prelate, tall, distinguished in manner, with fine intellectual head, He wears gold glasses and was arrayed in the magnificent silk scarlet habit with a folded cloaking over the left shoulder, which is worn by the supernumeray chamberlains of the Court of Rome on occasion of state. After the decree was read the Ablegate stepped forward again and read a triple address to his Eminence. The Latin address was delivered with a thorough Italian accent and pronunciation, so much so that one might have fancied he heard the reading of an indult [a licence granted by the Pope authorizing an act that the common law of the Church does not sanction.] in the Sistine chapel. The French was well read, but with a slight English accent. The English address made an eloquent allusion to the union of French and Irish in the cultivation of their faith in Canada.

The Julian Watts-Russell monument, Rome, April 1894

San Tommaso Canterbury, Via di Monserrato, Roma,

I stumbled across this recently, and it is one of those nice curiosities that happen from time to time. The initial interest was sparked by the fact that two of the contributors to the monument are Mgr O’Bryen, and the then Rev. Manuel Bidwell.  Almost thirty years later Manuel, by then the rather grand sounding Bishop of Miletopolis, married the O’Bryen great-grandparents [his first cousin (once removed) and Uncle Henry’s nephew.]

The two churchmen were at either end of their church careers, and at least a generation apart in age.  Henry was fifty nine at the time, having spent almost twenty years as a papal diplomat, and would be dead eighteen months later. Manuel was only twenty two, and had just started studying in Rome at the French Seminary, and the Academy of Noble Ecclesiastics, having already gained a B.Sc. in Paris, and then studied Applied Science, at King’s College, London.  He was ordained in Rome four years later in 1898, where the assistant priest at his first mass was Mgr, and later Cardinal, Merry del Val.

So the initial spark was the curiosity of a great great uncle, and a first cousin three times removed both having been connected together, but the more one looks at the list of donors to the memorial, the grander they become, and the more it shines alight at the still glittering peaks at the top of the church. I’ll come back to that in another post. But for now, a simple explanation of who Julian Watts-Russell was.

He was a Pontifical Zouave, who was killed in the battle of Mentana, Nov. 3, 1867. The Papal Zouaves  were an infantry force formed for the defence of the Papal States in 1860. The battle of Mentana was “the last victory of the Church in arms,”  [ a interesting choice of words from the Tablet in 1967]  three years before the capture of Rome by the Italian army ending eleven hundred years of temporal papal rule. Julian Watts-Russell aged seventeen, was the youngest casualty of the battle,  “one who may be called the last of the English martyrs” [ The Tablet 1894]

THE JULIAN WATTS-RUSSELL MONUMENT.

The monument is now finished, with the  exception of the Mentana medal-cross, and will be placed in the English College Church  during the coming week. By a singular coincidence, Captain Shee has recently come to Rome. He is a hero of Mentana, and received nine wounds in 1870, and is one of those who buried the body of Julian Watts-Russell after his death, and exhumed it when brought to Rome. In connection with present events, it may be well to record the inscription on Julian’s tomb in the Campo Verano :

HEIC AD MARTYRUM CRYPTAS

DORMIT IN PACE

JULIANUS WATTS-RUSSELL MICHAELIS F.

ANGLUS CLARO GENERE

PRO PETRI SEDE STRENUE DIMICANS

IN ACIE AD NOMENTUM OCCUBUIT

III. NON. NOVEMB.   AN. MDCCCLXVII.

AN. N. XVII. MENS. X.

ADOLESCENS CHRISTI MILES

VIVE IN DEO.

The above text was found on p.17, 7th April 1894 in “The Tablet: The International Catholic News Weekly.” Reproduced with kind permission of the Publisher. The Tablet can be found at http://www.thetablet.co.uk .

” The Julian Watts-Russell monument is now completed. The expenses have been defrayed  by the contributions of the following persons,  chiefly members of the English-speaking colony in Rome : His Grace the Archbishop of Trebizond [the Hon. and Rt. Rev. Mgr. Stonor,],  Monsignori Merry del Val, Stanley, Giles, and O’Bryen ; the Very Rev. Joseph Bannin, S.M., the Rev. John L. Prior, D.D. (Vice-Rector of the English College), the Rev. Michael Watts-Russell, C.P. ; the Rev. G. Phillips and the Rev. Dr. Preston, of Ushaw College ; the Rev. C. R. Lindsay, the Rev. Manuel Bidwell, the Rev. Students of the English College, Alderman Sir Stuart Knill, Mr. E. Granville Ward, Miss Watts-Russell, Mr. C. W. Worlledge, Dr. J. J. Eyre, Mr. C. Spedding, Mr. C. Astor Bristead, and Mr. W. Cagger.

The Mentana monument, which has been already described, has been erected upon a base of white Carrara marble and surmounted with a Mentana medal-cross in exact imitation of that which it replaces. The whole has been placed in the Church of St. Thomas, in the corner of the Gospel side of the altar, near the memorial slabs of distinguished modern English Catholics buried in the church. The inscription on the base succinctly recalls the history of the monument:

THIS MONUMENT ERECTED AT MENTANA IN 1868 OUTRAGED AND THROWN DOWN IN 1870 BROUGHT TO THIS CHURCH AND RESTORED IN 1894 COMMEMORATES THE FAITH AND COURAGE OF JULIAN WATTS-RUSSELL WHO SHED HIS BLOOD FOR THE HOLY SEE NOVEMBER  3 1867.

The letters of the original inscription, which were badly damaged, have been restored and made legible even from a distance. The restoration of the monument has cost 300 francs, and it is proposed to apply the remainder of the money contributed to restoring his grave.”

The above text was found on p.17, 12th May 1894 in “The Tablet: The International Catholic News Weekly.” Reproduced with kind permission of the Publisher. The Tablet can be found at http://www.thetablet.co.uk .

 

THE JULIAN WATTS-RUSSELL MONUMENT.

The monument is now finished, with the  exception of the Mentana medal-cross, and will be placed in the English College Church  during the coming week. By a singular coincidence, Captain Shee has recently come to Rome. He is a hero of Mentana, and received nine wounds in 1870, and is one of those who buried the body of Julian Watts-Russell after his death, and exhumed it when brought to Rome. In connection with present events, it may be well to record the inscription on Julian’s tomb in the Campo Verano :

HEIC AD MARTYRUM CRYPTAS

DORMIT IN PACE

JULIANUS WATTS-RUSSELL MICHAELIS F.

ANGLUS CLARO GENERE

PRO PETRI SEDE STRENUE DIMICANS

IN ACIE AD NOMENTUM OCCUBUIT

III. NON. NOVEMB.   AN. MDCCCLXVII.

AN. N. XVII. MENS. X.

ADOLESCENS CHRISTI MILES

VIVE IN DEO.

The above text was found on p.17, 7th April 1894 in “The Tablet: The International Catholic News Weekly.” Reproduced with kind permission of the Publisher. The Tablet can be found at http://www.thetablet.co.uk .

The Annual Dinner Benevolent Society for the Relief of the Aged and Infirm Poor 1901

The Benevolent Society for the Relief of the Aged and Infirm Poor. was the oldest Catholic charity in London  founded in 1761 It’s a nice worthy Catholic, and City cause, and it’s good to see members of the family there. This year there weren’t that many, but at least Great Grandpa was there, even if he was the only O’Bryen that year. Also present were Uncle Wilfrid (Parker) his brother-in-law, his cousin Frank Harwood Lescher, and Frank’s cousin Joseph S. Lescher [by then a papal Count]. The only surprise is that John Roper Parkington wasn’t there, but maybe he had a cold.

 

The annual dinner of the Benevolent Society for the Relief of the Aged and Infirm Poor was held at the Albion, Aldersgate-street, on Monday evening. The Hon. Mr. Justice Walton presided, and there were also present the Bishop of Emmaus, the Bishop of Southwark, Sir Westby Perceval, K.C.M.G., Colonel Maguire, Major J. H. White, V.D. ; the Very Revv. Provost Moore, Canon Johnston, D.D., V.G., Canon Keatinge, Canon McGrath, Canon Murnane, Canon Pycke, Canon White ; Commendatore Hicks, K.C.S.G. ; Captain Shean ; the Revv. W. V. Allanson, D.3., Thomas Carey, Alexander Charnley, S.J., George Cologan, W. J. Condon, C. A. Cox, G. B. Cox, J. Crowley, George Curtis, E. du Plerny, J. Egan, Edmund English, E. Escarguel, M. Fanning, Dean Fleming, Roderick Grant, James Hayes, W. J. Hogan, D. Holland, S. E. Jarvis, 1.C., William L. Keatinge, Hugh Kelly, Michael Kelly, O.S.A., D.D., P. McKenna, E. B. Mostyn, E. F. Murnane, Edward Murphy, J. M. Musgrave, Francis J. Sheehan, Edward Smith, Francis Stanfield, J. S. Tasker, G. B. Tatum, Lea Thomas, S.M., Louis Toursel, Felix J. Watters, S.M., D.D., A. E. Whereat, D.D. ; and Messrs. Frank Beer, J. Nugent Burke, John Carnegie, John Christie, A. K. Connolly, James Connolly, John J. Connolly, J. A. Connolly, S, Frederick Connolly, John Conway, James Donovan, P. F. Dorte, LL.B., Cecil Dwyer, Reginald B. Fellows, M.A., H. M. Fisher, R. M. Flood, P. J. Foley, Francis T. Giles, Anthony Hasslacher, Charles Hasslacher, J. E. Hill, James D. Hodgson, S. Taprell Holland (hon. treasurer), Thomas Holland, Henry J. Hudson, John Hussey, William Hussey, J. Virtue Kelly, Joseph F. Lescher, J.P., D.L., F. Harwood Lescher, Austin Lickorish, Bernard McAdam, James P. McAdam (hon. secretary), J. M. McGrath, Ernest A. O’Bryen, Wilfrid W. Parker, R. J. Phillips, Herbert Plater, B. Rooney, L.L. Schiller, E. Simone, Joseph Sperati, Paul Strickland, Francis P. Towsey, Joseph S. R. Towsey, William Towsey, John M. Tucker, George Walton, J. Arthur Walton, George Wesley, A. E. White, Basil J. White, C. B. Wildsmith, M. J. Wildsmith, &c.

The Chairman, in proposing the first toast of the evening, ” His Holiness the Pope and his Majesty the King,” said : Through the world his Holiness is looked upon as the principal authority in spiritual matters, as his Majesty the King personifies the principal authority in temporal matters. Not many days since I had the honour of dining with the Goldsmiths’ Company, and the first toast, according to the ancient custom of the Company, was the Church and King. We translate that toast in the same spirit of loyalty. (Hear, hear.) I ask you to drink to the health of our Holy Father Leo XIII., to his health and his well-being. May that venerable life, which has been so fruitful of blessing to the Church and mankind, be still further prolonged to be a guidance to his children throughout the world. (Loud cheers.) One cannot forget that this is the first time for more than sixty years that the toast of the King has been proposed at the annual dinner of the Benevolent Society. The occasion carries our minds back to the number of years which that great Sovereign—the late Queen Victoria—ruled over this great realm with such magnificent results, and at the same time carries our minds forward with great expectations and great hopes. (Cheers.)

The toast was acknowledged with musical honours.

The next toast was that of ” Queen Alexandra, the Prince and Princess of Wales, and the other members of the Royal Family,” a toast which the Chairman remarked would arouse the same feelings of personal devotion as the previous toast.

The toast was received with enthusiasm.

THE SOCIETY.,
The Chairman rose and said : Gentlemen, I have now to ask you to drink to the success of the Benevolent Society. The Society has appealed to me very warmly and sincerely ever since I first knew it. In the first place it is a benevolent society in a very special sense. 1 think it is a most useful thing, a most excellent thing, that it should bring us together in pursuit of a charitable object, and I think it is also a good thing that it should bring us together in a friendly and social gathering. (Hear, hear.)

I am sure it is very true, as I have often heard it said by one whom we have lost, and for whom I shall always have the greatest possible reverence and affection—the late Lord Russell of Killowen—(cheers)—that if we are to succeed as we ought to do in this city one thing is wanted amongst Catholics, and that is greater unity. (Cheers.) The more we can see of each other, the more the laity can see of the clergy at gatherings like this the better it is for us and the stronger will be our position in this city, and the greater will be the success which we shall attain in every undertaking we have in hand. (Hear, hear.) The history of the Benevolent Society, although, as far as I can see, its records are not very voluminous, is very interesting. It was founded in 1761, and this takes our minds back to the time when to be a Catholic was to be a criminal, for a priest to say Mass was a capital offence, and for a Catholic to send a child to a Catholic school was an offence which might entail forfeiture of all he possessed. The Society couples us up and links us with the Catholics of old days, those who before the time of the establishment of the hierarchy and before Catholic Emancipation struggled and fought priests and laity for the faith. We are proud to know that we are now carrying on a work which was begun in the old days by the ” heroes “ who kept alive the faith. From the year 1761 we go to 1788 and ten years later, during which the Penal Laws had been repealed, at least to a very large extent. At the first annual gathering the amount subscribed was £ 53 Later on the Society met at ” The Five Bells,” Moorfields, and the annual gathering took place in “The Three Mariners,” Fore-street. Later on the meeting took place in Moorfields Chapel. In 1849 the amount subscribed at the annual dinner was £ 349. In 1857 the name of Canon Gilbert—(cheers)—who was so much revered not only by the Society, but by Catholics in all parts of the country, joined the Committee, and the name of the Rev. James Laid Patterson, now the Right Rev. Bishop of Emmaus, was included in the list. (Cheers.) Passing to 1861 we find the amount subscribed was £ 574.

ITS WORK.

And now I turn to more recent days, and I find that the amount spent and distributed during the last year was £1,484 13s. 61, besides some money for coals distributed at Christmas. I think we have reason to congratulate ourselves upon the success of this venerable and most useful Society. (Hear, hear.) It seems to me that there are two forms of benevolence to which objection cannot possibly be taken. One is the good work of assisting children in their education, and especially the poor children of the Catholic poor. (Hear, hear.) It is necessary that all Catholic children should have an efficient education in order to prepare them for the battle of life. (Hear, hear.) That is one form of good work which has been done in the past and in the way of building our poor schools. I am glad to see a spirit arising—it is a resurrection, it is a revival—of realising the importance of doing something for the education of our boys in our higher schools in the way of establishing exhibitions and scholarships which may assist a boy whose parents may not be in position to afford it, so that these Catholic boys may take their proper place in life. The other kind of work to which I allude is rendering assistance to those who have fought the battle and have failed. (Hear, hear.) That is a work which the Society undertakes. One of the saddest features of modern life is the necessity for something in the nature of old age pensions. Amongst Catholics in London this Society endeavours to give that assistance, and to do that most excellent work, of coming to the rescue of those who in their old age, by sickness, by misfortune, need the assistance of some charity. I know I shall not appeal to you in vain for subscriptions. We have 190 pensioners, we want to increase that number to 200. (Cheers.) I ask you to-night to support, as indeed you always do, but even more so this most deserving charity, and speaking personally it is a great pleasure to me to preside at the gathering. (Cheers.)

BISHOPS AND CLERGY.

Sir Westby Perceval proposed the health of “The Cardinal Archbishop, the Bishops, and the Clergy of the two Metropolitan Dioceses.” The speaker said : A note has been struck by our chairman as to the value of these gatherings from a social point of view, which appeals to us very forcibly. It is a sad want in Catholic London that so few opportunities are afforded Catholics to meet each other and to meet their clergy, and it is their health I submit to you this evening in the toast which I propose. (Cheers.) It is a very comprehensive toast, and when I was asked to propose it the first thought that entered my mind was the excellent opportunity for retaliation. (Laughter.) Most of us have sat at the feet of the clergy and had our little weaknesses exposed, but I have not been very successful in discovering the weaknesses of the clergy. (Laughter). There was a certain prophet of old who was told to curse and ended by blessing, and that is the position in which I find myself this evening. (Laughter.) We as ” Britons “ take a deep and practical pleasure in our bishops and our clergy, and we cannot show our love in a better way than by fostering and maintaining that spirit of loyalty. (Loud cheers.)

SPEECH BY THE BISHOP OF EMMAUS.

The Bishop of Emmaus in a humorous speech responded. He had long, he said, been a member of the Benevolent Society. In addition to carrying on the very praiseworthy work of assisting the poor, the Society had promoted a cordial feeling between clergy and laity which was, he thought, a distinguishing mark of English Catholicity. (Cheers.)

REPLY BY THE BISHOP OF SOUTHWARK, The Bishop of Southwark also responded. He said : The thought I am sure that must be uppermost in the minds of all present must surely be an expression of love for his Eminence the Cardinal Archbishop and of a desire that he may be long spared. (Hear, hear.) I certainly know of no life more precious to the Catholic Church in England at the present day than that of his Eminence Cardinal Vaughan. (Hear, hear.) He has given to us, as I often tell him, a marvellous example of courage in works he has undertaken, and particularly in the undertaking of the building of his magnificent cathedral. (Hear, hear.) He had not much encouragement at the beginning, but he has faced that burden and he has carried it on nobly, and the wish of everyone to-night is that he may be spared to see the cathedral opened. (Cheers.) Speaking for the diocese of Southwark, I think it is not badly represented this evening. (Hear, hear.) As I look round the room I think I can say that we of Southwark are trying to do our duty to the Society. (Hear, hear.) I hope the opportunity we get year by year to meet together—the clergy and the laity—may always be maintained to the very full, and may always promote those cordial relations which do exist between the clergy and the laity of this country. (Cheers.) As we look around upon this city—as I look myself upon the rapidly developing suburbs of South London, in which there has been an increase during the past year of 230,000 souls—we are able to realise what a great mission we Catholics, clergy and laity, have before us, if the work is to be well done and if we are to produce upon this city, and to carry it into action, the influence which we ought to have. (Loud cheers.) One great element in our work will be the clergy and laity more closely united together. (Hear, hear.) I do not know what the future is to bring forth, whether the laity are to be called upon to take a more active part in the temporal administration of our missions—(laughter)—but I am sure whatever call is made upon them they will respond generously. (Hear, hear.) Of this I am certain, that as we live we must inevitably see an enormous increase in the influence of the Catholic Church throughout the cities of London and Westminster, and throughout the Borough of Southwark. (Cheers.)

THE CHAIRMAN.

Mr. Joseph Francis Lescher proposed the health of the Chairman. He said : When the elevation of Mr. Walton was announced the Catholic world was exceedingly gratified. (Cheers.) The men of Stonyhurst rejoiced exceedingly, and the commercial community of this great city were immensely pleased—(hear, hear.)—because they knew it was a recognition of a most honourable and straightforward career. I speak as only one of the commercial community of this city, and I say it was a distinct gain to us that Mr. Justice Walton should have this dignity and honour conferred upon him. (Hear, hear.) I say that the high esteem of the Bench will lose nothing of that grand record which has been handed down for generations. Looking abroad and at home, we may be sure that that high standard of excellence, which has been the one great feature of the courts of England, will continue to remain so long as such appointments are made. (Cheers.)

The Chairman thanked the last speaker for the kind—the too flattering—words which he used in proposing the toast. I am glad, indeed, to see here to-night not only my old friend, Mr. Lescher, but also my old master, Father Charnley. (Cheers.) It carries me back to my old days at Stonyhurst, and I shall always, and indeed we all should, remember the debt we owe to Stonyhurst, and certainly if I can ever do anything to assist and promote the high standard of education not only in my own school but in all our higher grade schools, I shall be most happy to do so. (Cheers.) Mr. Lescher has said a number of kind things about me, but I would remind him of the old proverb, ” It only takes six months to turn a good barrister into a bad judge “—(laughter)—and I am often inclined to say ” wait.” I cannot feel ashamed of the work I did at the Bar —(loud cheers)—and I sincerely and honestly felt a great deal of regret in saying good-bye to my old life, and I still hope I may be of some use to my old friends and to Catholics. (Cheers.) have now the pleasure of announcing the result of the collection which amounts to £1,031. (Cheers.)

Mr. Paul Strickland proposed the toast of “The Stewards.:” He said : Some years ago I had the privilege of being a pupil of Mr. Justice Walton, and I am glad to be able to give expression to the profound joy and rejoicing of Catholics that be should have been promoted to the Bench. If I may be allowed I should like to make an addition to the proverb quoted by the hon. chairman, and it is that after a few years a judge has been in the past promoted to be Lord Chief Justice. (Cheers.)

Mr. W. Towsey briefly responded for the stewards. He remarked that the stewards would always endeavour in the future as they had in the past to make these gatherings attractive to the general body of Catholics and the more there were of them the better. (Hear, hear.)

The above text was found on p.20, 30th November 1901 in “The Tablet: The International Catholic News Weekly.” Reproduced with kind permission of the Publisher. The Tablet can be found at http://www.thetablet.co.uk .

The Annual Dinner of the Benevolent Society for the Relief of the Aged and Infirm Poor. 1904

The Benevolent Society for the Relief of the Aged and Infirm Poor. was the oldest Catholic charity in London  founded in 1761 by Richard Challoner, the Vicar Apostolic of the London District [ the forerunner of the Archbishop of Westminster] between 1758 and 1781. It’s a nice worthy Catholic, and City cause, and it’s nice seeing eight members of the family all there. Having said that, only five were related at the time, another two came from a marriage twenty years later, and the final connection from a marriage fifty two years later.

At least at this one, Lieut.-General Sir William Butler’s speech is rather better than John Roper Parkington’s the following year.

ANNUAL DINNER.

The Annual Dinner in aid of the funds of this excellent charity was held on Monday last, and brought together a large number of the friends and supporters of the society.

Lieut.-General Sir William Butler, K.C.B., presided, and among the company present were the Hon. Charles Russell, Colonel Sir Roper Parkington, Colonel Maguire, Major J. H. White, V.D., Commendatore Hicks, C.C.S.G. ; the Very Revv. Canon Fleming, Canon Keatinge, Canon Murnane, Canon Pycke ; the Very Revv. J. P. Bannin, P.S.M., M. Kelly, O.S.A., D.D., P. J. Murphy, S.M. ; the Revv. Manuel J.Bidwell, D.D., Robert Bracey, 0.P., T. Carey, H. W. Casserly, Alexander Charnley, S.J., W. J. Condon, D. Corkery, G. B. Cox, J. Crowley, E. du Plerny, J. Egan, W. J. Hogan, S. E. Jarvis, I.C., W. Lewis Keatinge, Hugh Kelly, Mark A. Kelly, A. Muller, D.D., J. Musgrave T. F. Norris, J. O’Doherty, M. O’Sullivan, T. J. Ring, P. Riordan, C. A. Shepherd, E. Smith, C. J. Moncrieff Smyth, Francis Stanfield, J. G. Storey, W. 0. Sutcliffe, M.A., J. S. Tasker, E. A. P. Theed, Leo Thomas, S.M., A. E. Whereat, D.D. ; and Messrs. P. M. Albrecht, Frank Beer, Edmund J. Bellord, John G. Bellord, Harry Booth, James Carroll, J. H. Caudell, John Christie, A. K. Connolly, James W. Connolly, John A. Connolly, S. F. Connolly, P. F. Dorte, LL.B., Victor I. Feeny, H. Malins Fisher, A. C. Fowler, W. B. Hallett, Anthony Hasslacher,Charles Hasslacher, Jerome S. Hegarty, J. D. Hodgson, . Skelton Hodgson, S. Taprell Holland (Hon. Treasurer), J. M. Hopewell, John Hurst, John Hussey, R. H. N. Johnson, J. Virtue Kelly, C. Temple Layton, C.C., Charles E. Lewis, Bernard J. McAdam, James P. McAdam (Hon. Secretary), J. M. McGrath, C. A. Mackenzie, Herbert J. T. Measures, E. H. Meyer, A. C. O’Bryen, M.I.E.E., Ernest A. O’Bryen, Wilfrid W. Parker, Louis Perry, Joseph J. Perry, R. J. Phillips, Henry Schiller, J. H. Sherwin, Robert Shield, Eugene Simona, Joseph Simona, Joseph Sperati, James Stone, J. S. R. Towsey, William Towsey, C. H. Walker, Augustine E. White, Basil J. White, C. B. Wildsmith, P. G. Winter, H. Witte, C. J. Woollett, M.D., &c., &c.

THE LOYAL TOASTS.

The Chairman, in proposing the toast “The Pope and the King,” said : Catholics need no explanation of the toast I have now the high honour of proposing. By coupling together the name of Pope and King we reaffirm and maintain and continue that old tradition of Church and State which has existed in all civilised Christian communities for so many hundreds of years. I give you the healths of his Holiness the Pope and of his Majesty the King, and when we drink this toast with all loyalty and all honour, it would be well to remember the words of the old cavalier. Speaking to his son in the days of the Civil War, he said : “Son, if the crown should come so low that thou seest it hanging upon a bush, still stick to it.” (Loud cheers.)

The Chairman : The next toast I have to propose is that of the Queen, the Prince and Princess of Wales, and other members of the Royal Family. This toast meets with an enthusiastic greeting wherever it is proposed, but I venture to think there is no place where it can strike a deeper and truer note of harmony and devotion than when it is proposed at the gathering of a Society which has for its object the relief of the poor and the suffering. (Cheers.) The prerogatives of the Crown and the privileges of Parliament have oftentimes been the cause of civil disturbances in this country, but to-day the prerogative of Royalty is to lessen in every possible way the sufferings of the poor and of those who toil and labour for a livelihood. (Hear, hear.) Into the privileges of Parliament I will not enter, but it is our special privilege to-night to recognise in a special manner all that we owe to the Queen, to the Prince and Princess of Wales, and other members of the Royal Family.

SIR W. BUTLER AND THE SOCIETY.

After these two toasts had been acknowledged with musical honours, the Chairman proposed the toast of the evening, ” The Benevolent Society for the Relief of the Aged and Infirm Poor.” He said : I have now to propose to you a toast which brings very vividly before my mind the fact of my own un-worthiness in being the medium through which this toast is to be offered to the gathering tonight. (No, no.) And when I look back to the names of those who in former years fulfilled this duty, my feelings approach those of absolute dismay, because I find the toast has been submitted by some of the most revered, the most honoured amongst the Catholic body of this country, both clerical and lay. I can only plead for myself and ask you to accept the fact of my unworthiness as an excuse for being unable to do adequate justice to my task. (No, no.) This charity goes back a long way. It suggests many thoughts to even the most superficial amongst us. It has had, I believe, now well-nigh I50 years of existence. (Hear, hear.) The people who founded it were very different to what we are to-day. They had a great deal more of the world’s kicks and a great deal less of the world’s happiness. One hundred and fifty years ago the clouds of the penal laws hung darkly over the country. I will not refer to them further beyond saying that the remembrance of that period should deepen and intensify our desire to do good to the poor, to those whom the abrogation or even the existence of penal laws matters little, and whose social life is set so far below those of happier circumstances. We take a great interest in politics, but how little we would care for the most sensational paragraph in The Daily Mail if we had no breakfast-table to spread it upon, and more, if we had no breakfast to enable us to digest its amazing contents. (Loud laughter.) I see in the newspapers a great deal about free food, the big loaf and the little loaf. I wonder what our poorer brethren think of all these things—the big loaf, the little loaf, and the three acres and a cow. (Hear, hear, and laughter.) I can fancy some of these poor people, who have waited many years for the fulfilment of some of these marvellous promises, exclaiming ” If you cannot give us three acres, give us at least the cow.” (Cheers.) If we cannot give them the cow we can at least put some milk into their tea. (Loud and continued cheers.) They have claims upon us,.these old veterans of the poor. We may ask ourselves who are they ? I think I am right in saying they are the survivors, the few survivors, of a great army. (Hear, hear.) They are the scattered survivors of tens of thousands of a great army of workpeople out of whose sweat we are living. (Hear, hear.) These old veterans become eligible as candidates for this Society only when they have reached the ripe old age of 60 years. Think for a moment how many of their comrades must have fallen on that long road which they have travelled for half a century, or even longer. I look at the list of pensioners and I see their ages reach from 60 to 90. Two facts come home to me when I read the report of the Society. The first is the liberal gifts and benefactions of many of the large merchant princes of this city. (Cheers.) The second fact is that so many who respond to the appeal of the Society are from my own country—Ireland. (Loud cheers.) You remember the story of the boat’s-crew cast adrift on the ocean. Believing their last hour had come they thought they should do something appropriate to the occasion. Unfortunately there was no one amongst them who remembered the prayers of their youth, so they decided upon making a collection. (Loud laughter.) I do not for a moment suppose that any of my brethren who were unfortunate enough to find themselves in a similar position would have to resort to making a contribution to the seals and the seagulls, but I do venture to say that the most prayerful man amongst us could not offer any truer praise to his Creator, or do a more charitable act to his fellow creature than to contribute generously and unstintingly to a Society such as that which we have met to honour this evening. (Cheers.) There are few names come down from the remote past more identified with this great city of London than the name of Martin the apostle, the Roman soldier before he was Roman Bishop. The speaker, after relating the story of Martin dividing his coat to protect a poor beggar from the ravages of the weather, and the vision which he afterwards saw, said London was still, outwardly at least, largely Martin. Perhaps some portion of his mantle, said the speaker in conclusion, has descended upon this great city, still keeping alive his name and the spirit of charity to the poor. (Cheers.)  3rd December 1904, Page 23

St Patrick’s Day in Rome 1878

CARDINAL MANNING AT ST. ISIDORE S.

The Church of St. Isidore’s, Rome, was thronged to excess on the 17th of March, St.  Patrick’s Day, with the English and Irish residents in Rome, Protestant as well as Catholic, who flocked to hear a sermon preached by his Eminence Cardinal Manning. Long before the hour fixed for divine service every seat in the church was occupied. A Capuchin prelate had promised to pontificate, but owing to some accident was unable to attend, and there was no High Mass. Shortly after I I a.m.

 

 

 

Cardinal Manning

Cardinal Manning entered the pulpit and gave out as his text, St. James ii., 12, ” So speak ye, and so do, as being to be judged by the law of liberty.” His Eminence gave an interesting sketch of the life and labours of the Apostle of Ireland, and enlarged upon the firmness and constancy of the Irish people, who for fourteen hundred years had kept the faith, in spite of fierce persecution, and had carried the Catholic religion into America, Australia, and other distant dependencies of the English Crown. The Cardinal’s sermon was listened to with breathless attention, and at its close a collection was made for the benefit of the Irish Franciscan Fathers.

 

 

 

 

 

 

Cardinals MacCloskey, Manning, and Howard were subsequently entertained at dinner by the Very Rev. the Guardian of St. Isidore’s. Among the other guests of the Franciscans on this occasion were Archbishop Eyre, Dr. Strain, Archbishop elect of St. Andrew’s ; the Bishop of Clifton ; Mgrs. Carli, Cataldi, Agnozzi, and Rinaldini ; the Prior of St. Clement, the Very Rev. Dr. Hostlot ; Canon Walsh, Rev. Dr. O’Bryen, D. Shine Lalor, Esq., the Prior of Sta. Maria in Posterula, the Very Rev. Dr. Doyle, Captain Balfour, Mr. Shakspeare Wood; Rev. I. Healy, Dr. De la Roche, Mr. Lane Connolly, and Mr. Winchester.

The above text was found on p.15, 23rd March 1878, in “The Tablet: The International Catholic News Weekly.” Reproduced with kind permission of the Publisher. The Tablet can be found at http://www.thetablet.co.uk .